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Destination: Korea Queer Culture Festival (2010)



Author's note: In order to take photos at this event, I was required to sign a pledge promising to keep people anonymous. In compliance with that pledge, I have blurred out faces or selected pictures that did not show people's faces - homosexuality in South Korea still carries a harsh stigma, and I will not intentionally 'out' someone on this blog.


The 11th Korea Queer Culture Festival was an excellent chance to socialize and join forces with the GLBT population in Korea. While not only for the GLBT community, the event attempted to give some mainstream attention to an otherwise fringe minority. To that end, a number of organizations came together to promote their mutual interests.



Held in the same location as last year's event - along Cheonggyecheon stream in downtown Seoul - the area offered plenty of room for booths giving away information or selling paraphernalia.



The stage, however, was the main attraction for most people. A group of Korean drummers took the stage during one less rainy session - a nice sound, and a reminder that musical talent isn't limited by one's sexuality.





This gal could rock. She fronted the hard-rock quartet that played twice - once earlier in the afternoon, and again shortly before the parade. It's not too often you hear female singers scream - but she did them well.



A singing and dancing number - cute, but the crowd had their attention on trying to stay dry amidst the rain. Quite a few people made their way inside a nearby building (not pictured) to lounge, pick up a raincoat, or just drink some beer.

The rain was a downer, but the show went on. With few one notable exception, most of the speeches were done in Korean; the sizable foreigner crowd ended up tuning much of it out.



As it was last year, the parade was the highlight. Going down the street next to Cheonggyecheon and making a U-turn around the ubiquitous spiral was long enough to attract quite a few eyeballs towards the festivities.



Easily the highlight of the parade - dancing to everything from 'Lady Marmalade' to a number of other classics, these two kept the crowd following them the whole time.


Once back at Berlin Plaza, a few more song and dance acts - nothing like seeing boys in cheerleading skirts dance to K-pop numbers.

There's something to be said in taking pride in one's self, whether you live a mainstream life or anything but. Indeed, the main message conveyed was that of pride - but what are you taking pride in? One's personal choice of lifestyle? I remain surprised that the message chosen was not one meant to further acceptance or limit discrimination. To be fair, the annual event may be viewed as a 'coming together' of many organizations focused on the same general goal; the theme of 'pride' may be the one that best focuses the myriad groups.

For more information about the GLBT community in Korea, see the KQCF's English language page for links and sponsors.

Ratings (out of 5 taeguks):

Ease to arrive:

Foreigner-friendly:

Convenience facilities:

Worth the visit:

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Creative Commons License © Chris Backe - 2010

This post was originally published on my blog, Chris in South Korea. If you are reading this on another website and there is no linkback or credit given, you are reading an UNAUTHORIZED FEED.


 

Korea Fighting!

*Clap!*




*Clap*


*Clap!* *Clap!* *Clap!*











Dae han min GUK!

Foreigner arrested for not wearing red

A foreigner was arrested Saturday during South Korea's win over Greece at the World Cup. Samuel Kigens, 26, was held on one charge of indecent clothing. According to Chief Director of Police, Lee Dae Min, he was "not wearing red to a Korean football game."

An additional charge is pending against Kigens for "not knowing the chants and songs" that everyone was singing around him. Although the chants and rhythms are not taught anywhere in English, it is still expected of all people watching South Korea soccer.

"I don't know what I did wrong," Kigens was quoted as saying. "Everyone around me was wearing red, but I didn't realize I needed to as well. Is that really a law?" Kigens, an English teacher in Korea for a month, had not realized that Koreans only take sports seriously when there's a chance of them winning.

Approximately twenty-five people were charged with "cheering for or supporting the opposition" - that is, the Greek national team. While they were not arrested, they were given a warning regarding their "disagreeable behavior".

In all, a total of fifty-four people - mostly foreign residents - were arrested or charged. Most were taken to an undisclosed location in downtown Seoul, along with "a few people" who had been charged with actual crimes, including theft, harassment, and misconduct.

Kigens is expected to pay a 145,000 won fine, although Lee mentioned "the charge will be dropped as a courtesy." When Kigens was asked of his future soccer-watching plans, he shrugged and stated, "Guess I'll watch the games at home."

This is satire. Wear red to South Korea soccer / football games. That is all.

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Creative Commons License © Chris Backe - 2010

This post was originally published on my blog, Chris in South Korea. If you are reading this on another website and there is no linkback or credit given, you are reading an UNAUTHORIZED FEED.


Wiki Rummage #4: Benefits of Meditation

During the week, I teach company workers at Lundbeck Korea, a Danish pharmaceutical company based at the World Trade Center building in COEX. There are five students in total, and we have 1 on 1 conversational classes focusing on critical thinking and discussion. They're quite enjoyable lessons, and a good way to discuss interesting topics with intelligent 'students' (they're all married and most of them have children, so I feel more like the student). Some of the topics I get from various news sources, and others from Wikipedia.

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We're on the 29th floor of the building above, and our lessons take place in a quiet little room with a conspicuous lack of indoor plants. Most weeks I'm fairly busy, so before the classes start, I take an article with me on the subway, and read it while eating dinner in the COEX foodcourt below. A recent one I taught was on meditation, which I thought was helpful enough to share with you all here.

Meditation has always been something I didn't pay much attention to in the past, but I recently read about a study on the benefits of meditation from a scientific point of view. The American Heart Association claims that regular meditation reduces the risk of heart attacks and stroke, significantly lowers blood pressure and reduces psychological stress. I started to read more on the topic and found some high-profile studies linking meditation to increased brain health and stronger immune systems.

When I asked myself the question, "Why not try meditation?", my best responses were because I didn't have time and because I didn't want to become a hippy. Now dear readers, a modestly wiser and somewhat more mature author of this blog will attempt to dispel some of your possibly ill-conceived notions about this ancient practice.

First of all, meditation doesn't have to be religious or spiritual at all. You can think of it simply as a way to relax the mind and unwind from a stressful day. Secondly, there is no set way to do it. There are many styles, but you can just do whatever works for you.

The only two things you need are time (15 minutes is good), and an environment without distractions. In today's busy lifestyles, these may not be so easy to come by, but at least they're free of charge. Heather and I started meditating after dinner on weekends, which seems to work well.

Sit in a relaxed position, on the floor or on a seat. You can sit however you want, but lying down isn't advised because you're likely to fall asleep. Sleeping is not meditating, because your mind is unfocused and you lose control of your breathing. And the most important part of meditation is to control your breathing. Close your eyes and focus on keeping your breathing slow, calm and much deeper than normal. You can put your hands on your knees if you like.
Try to clear your mind of stressful thoughts, and keep things simple. Other thoughts will creep into your mind, and don't try to resist them. My strategy is to let them come and go, without paying them too much attention. For example, I might be drifting into a peaceful frame of mind, but then I start to remember some events of the day. I just let these thoughts come and go without giving them too much value. You get better at this with practice (it took a few sessions before I was even able to meditate convincingly), and eventually your distracting thoughts just flow through your mind like sand through your fingers. If you hear noises from around you, just let them come and go.

After fifteen minutes, or when your legs get cramped, just slowly bring your mind back to the present and have a stretch. If you were keeping your breathing deep and regular for the whole time, you'll notice that you're in a considerably more contemplative mood and feeling pretty good in general.

Meditation helps you realise that everything is experienced as a state of mind, and this can improve your daily life. When irritating events happen during the day, you start to view them as a detached observer, instead of getting frustrated. As one article put it "You learn to understand the monkey tricks of your mind."
Practicing the meditative state of mind can really help you to take a step back and look at the deeper picture. A large proportion of the frustrating problems that we come across in our daily lives are not worth agonising over in the long run.

Most importantly, there is no defined way of doing meditation. It can be done in busy elevators or crowded subways, with your eyes open or closed. Just focus on your breathing and let go of the stressful thoughts in your mind. Try it for yourself and see if you notice a difference.

May your meditation bring you inner peace and harmony...

Music Monday: On Black music, KARA, & Why K-pop bands are so large…

Three things of interest I came across all in the space of this morning…

First up, a recent edition of the BBC4 podcast Thinking Allowed, which – paraphrasing slightly – discusses the contention of cultural critic Paul Gilroy that:

From Curtis Mayfield to 50 Cent, from Nina Simone to JayZ, black music has declined in its quality and lost its moral stance. Outlined in his essay “Troubadours, Warriors, and Diplomats” in his book Darker Than Blue: On the Moral Economies of Black Atlantic Culture (2010) , he joins host Laurie Taylor and music journalist Caspar Melville to discuss the counter-cultural stance that black popular music once had, and explore whether it really has been destroyed.

On the surface only tangentially-related to Korea, in that modern K-pop has strong hip-hop roots (in contrast to J-pop, which are more in rock), this 28 minute, very accessible synopsis it is still surely required listening for all those interested in music and cultural studies. And indeed, the second half of the discussion in which they talk more about the impact of technological developments on music, and especially the reality that precious few young people are prepared to pay for it anymore, is perhaps more pertinent to the Korean music industry than most.

Next, an Icelandic reader passed on a link (thanks!) to the journal article “Crazy About You: Reflections on the Meanings of Contemporary Teen Pop Music” in the Electronic Journal of Sociology (2002), by Phillip Vannini and Scott M. Myers, in which the highlighted part below immediately leaped out at me. With apologies for the long quote for the sake of context (actually, only 2/3rds of the paragraph!):

…Centralized corporate production insures continued consumption through pervasive distribution, vast output volume, and structured product obsolescence (Gitlin, 1981) while strategies of careful manufacturing of the image and sound of pop icons ascertain that audiences are treated as ‘targets’ and ‘market-segments’. Take for example the case of Britney Spears. Her image and sound had been first controlled by Disney as a pre-teen Britney worked as a host of the Mickey Mouse Club. Subsequently her schoolgirl image was spiced up to appeal to the 12-16 age group and her videos were made to occupy a steady spot in the rotation of Zoog ABC and the Disney Network. Now, with her continued biological growth her image has been recreated as sensual and provocative and formatted to meet the demands of MTV. As this takes place new ‘Britney’s’ mushroom on the market to appeal to different targets: Jessica Simpson to Christian teenagers, Mandy Moore to preteens, Jennifer Lopez to Latinas and older fans. Producers’ control extends from songwriting to image-packaging and personality development (Frith, 1978). Any boy-band act is put together to appeal to various personalities and life outlooks of fans as each band includes a member portrayed as cute and sweet, one funny, one good-looking and mysterious, one creative and goofy, one talented and motivated, one dark and tough, and such. Bands are created with the consumers’ demand in mind4, for example LFO target through MTV an older adolescent urban audience with their hip-hopish sound and sexual innuendos, while S Club 7 and Aaron Carter target preteens through Fox Family and ABC Family. This is an example of the diversification of products that allow producers the broadest appeal possible and the highest profit margin.

In passing, footnote 4 from that is also interesting:

4. The structure of consumer demand is an important concept to keep in mind. As Frith (1978) suggested producers’ ability to shape needs is limited. Why or when a style becomes popular or unpopular remains a conundrum for the music industry. It is much easier for any producer to stay with one genre or act after it has become popular and produce endless imitations than experiment with new formats or shape consumer demand. Record industries still find very few acts highly profitable, while the majority of albums produced and distributed hardly bring any profit at all (Burnett, 1996).

But the highlighted part caught my eye because of what I’d read in the post Thoughts on K-Pop Vol. 1: So Addictive at the blog Multi, which is definitely required reading for those interested in Korean music specifically:

Another important thing to note is that the Korean music industry is populated mainly by groups of at least five members. With a main audience of between 10 and 19, this is a brilliant idea because all the kids will have at least one person they like in every band, are enthralled by their personalities as seen on numerous TV shows, and will not hesitate to buy their albums and merchandise. This works for other industries as well, as phone, food and clothing companies almost solely hire celebrities to star in their commercials. They also record songs and shoot music videos (and short films) for these products and then endorse them on their numerous TV appearances. Basically, the celebrities become the only people you see on screen and in print. They become ridiculously popular really quickly, and then are sent around Asia to maximize their worth because all the other countries have succumbed to the “hallyu wave”.

Naively, I hadn’t been aware that the same logic also existed outside of East Asia. But having said that, it is still much more marked in K-pop. For not only it is exaggerated by the overwhelmingly celebrity-focused nature of advertising here, but that in turn is further exaggerated by the need to sell singers rather than their music per se,  for reasons mentioned earlier. And there’s less space for independent artists that don’t subscribe to that logic to emerge too.

Finally, all the photos of KARA (카라) in this post are from their performance at (unfortunately spelt) Wonkwang University (원광대학교)* last month, in which it started to rain halfway through their song but – seemingly without so much as batting an eye – they kept performing nonetheless (see video below).  Found via Omona They Didn’t!, admittedly I probably wouldn’t have given the photos a second glance if they had been of a boy-band instead, but once I had then I really responded to them, well-aware of how refreshing and especially liberating it can feel to continue exercising – or indeed, dancing – in a downpour.

More to the point though, not only are the photos themselves stunning, which this blog theme doesn’t really do justice to (click on the images themselves for more detail, or see Diabolique here and here for more), but in particular KARA happened to be performing Lupin (루팡), in which as Multi – who else? – puts it:

…From what I gleaned from Youtube translations of the songs, they sing about being confident (in love?) and not being afraid…as opposed to simply trying to get a guy’s attention in “Mister” (미스터); check here and here for respective lyrics, and it shows in their performances. They shine in “Lupin”, but bore with “Mister”. It might just be that “Lupin” is fresher, and they’re bored of performing Mister (side effect of weekly live performances, a.k.a overkill, of songs in k-pop) but I doubt it’s just that…

She tends to prefer performances to the music itself, and presumably to the music videos too, but for what it’s worth here they are to compare:

And finally a fan cam of the performance, although unfortunately it’s of very poor quality. The rain starts falling about at about 1:20:

Thoughts?

p.s. I’d been under the impression for many years that the term “Black Music” wasn’t particularly PC, and consequently have sometimes discouraged my Korean students from using it, but the Thinking Allowed podcast made me realize I may have been mistaken. Was I, or is there perhaps a difference between American and British English?

* (Say “Won-Kwang”, not “Wonk Wang”!)

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Filed under: Boy Groups, Girl Groups, Korean Advertisements, Korean Media, Korean Music Tagged: 루팡, 미스터, 카라, Kara, Lupin, Mister
  

 

The Face of the Enemy

If we sit by and become complacent and put our heads in the sand, we're complicit. - Shelley Morrison

Last Sunday was a public holiday here. Memorial Day, held on the 6th June each year, commemorates those who have died for what has become the Republic of Korea.


I was on a beach, it was hot and smoke blew overhead from a burning building, but the acrid smell which reached me didn't drive me back; amongst grotesque images of death and destruction I saw tanks and they were friendly. A British flag flapped in the wind. The pristine sands of Haeundae were hosting a Korean War memorial.


Under the title of "Thanks Runs Forever" (except, perhaps, if you're a member of this group), "The World Peace Freedom United" explains:

We would like to publicize the realities of the Korean War... ...which was a fratricidal war, and which everybody is forgetting, especially for young generation who do not know anything about truth.

This may be a fair point - a Gallup poll conducted in Korea suggests that only 43.9% of young people polled identified North Korea as being responsible for the war. 10.9% blamed the United States. While this is contrary to accepted history, it cuts both ways. The memorial describes the 1948 Republic of Korea as 'a free, liberal and democratic country', a narrative which does not necessarily fit well with the Jeju Uprising during which mass executions of suspected leftists took place, or the findings of South Korea's Truth and Reconciliation Commission pertaining to the 1948-1950 period.

People like to label themselves liberals or conservatives, but when they do so they give up their individual rationality in favour of outsourcing their thinking to a newspaper, television network, political group or political leader, and this country has its fair share of useful idiots in this respect. But unless you believe the North Korean propaganda machine (as some in the South are apparently minded to), most of the facts are not in question. Stories like those of the SS Meridith Victory are often no more than historical footnotes, and yet they are profoundly important touchstones in the context of their times.


"North Korean refugees just trusted United Nations Forces and followed them to go the world of freedom, Republic of Korea."

Coming down 'Hwangcho-Ryung' Pass on December 10, 1950, the column of US 1st Marine Corps and a Provisional Battalion of 31st Regiment of US Army 7th Infantry Division, which were composed with survivors, were intermixed with many North Korean refugees feeling from the Chinese Communist Forces to go the land of freedom and life, Republic of Korea.

Some civilians were not so fortunate, and the memorial did not hesitate to show those images too. Below the photo of a dead American soldier with a gaping head wound and minus a leg, we are informed:

Body of soldier killed from 3rd Battalion, 31st Regiment of US 7th Infantry Division. Why this young fellow die? He sacrificed himself for freedom and democracy for Korea and Korean people.

But the memorial is not just about the past, but the present and the future. We are told that North Korea has never changed:

"North Korean Communists who were controlled by Soviet Union have opposed the founding of the Republic of Korea since August 15, 1945, the day Korea was liberated from the Imperialist Japan.

Despite their opposition, the Repubic of Korea was founded on August 15, 1948 through election as a free and democratic country.

Then, under the pretenses of unification as one county, the Communists created an unprecendented fatricidal tragedy, the Korean War.

There are many who believe North Korea has changed and now many look upon North Korea too amicably.

However, we must recognize the goal of North Korean Communist remains the same: the communization of the Korean peninsula. This has never changed. Never changed."


So who are these people that would so readily forget the 'lessons of the past' and 'the realities of the present'? Apparently, it's the people who burned the contents of the first memorial when in was on display by Cheonggye Stream in 2008.


"Behind Candle Light Rally?: Who is trying to overthrow Republic of Korea?
While we held our Korean War Photo Display at the Cheonggyecheon of Seoul in summer of 2008, our peaceful photo display was totally destroyed by some of a so-called candle light rally organization. On the night of June 25, 2008, they attacked and broke most of the photographic displays and again, on the night of June 26 to the early morning of June 27, 2008, they continued to burn the photographic memories of the founding of the Republic of Korea and its defense during the Korean War. The photos which these radical terrorists attacked were mainly related to the national identity of our sovereign nation, Republic of Korea. Who can say that these demonstrators were engaged in a peaceful rally when every one saw their acts of terrorism attacking our peaceful photo display?"


Two years later, there are now images of the sinking of South Korea's navy ship Cheonan to add to the display, and the opportunity was not missed. It was an image heavy with symbolism when I saw it, because the memorial made frequent reference to the "Chinese Communist Forces" that ultimately fought against the armies gathered under a United Nations flag in Korea, and to many people's minds by refusing to condemn North Korea's sinking of the Cheonan, they are siding with the aggressor again. There was a board at one end of the memorial with a large sheet of paper and a pen, where people left their thoughts. Two people wrote in badly formed English letters, which made it highly likely that they were not native speakers, 'Chinese Fockers', or something very similar.

Ultimately though, despite China's considerable contribution to the Korean War, the memorial is really about Korea. And personally, I came away from it with a heightened sense of the darker forces which are at work with the Korean Republic - old schisms forged in blood which would rewrite history, and perhaps even re-enact it, given the right circumstances. It's said that those who do not learn the lessons of history are destined to repeat it, and it's easy to forget those lessons on a bright summer's day on a beach where people are playing games and children's laughter is carried through the air. Yet it's that very banality - immediately beyond the images of horror, that perhaps more than anything is the real memorial to those who made the ultimate sacrifice in the name of the free and democratic country which South Korea finally became in 1987.

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Can Indians teach English?

Yes, Definitely!

Its not that we can.. but we do…

But there are many a native speakers who have certain misconceptions or doubts about Indians and their ability to teach English.  And I do not blame them because they are more or less speaking from their experience or their interaction with the Indians they have met so far.

But a mere percentage of Indians one would meet would not represent the whole of India. With this article I would like to clarify that there is more to India than meets the eye.

So what are those misconceptions…

“If I wanted to learn Chinese, I’d much rather learn it from someone who grew up in China (even if they were white!) than from someone who studied it in school for a couple of years.”

Let me clarify, Indians do not study English in some school for couple of years. It is rather the only language in which they study, finish their degree and later work. The corporate world in India does business in English. From media to publication everything is printed in English most of the time. Yes an Indian may not be qualified to teach languages like French, Chinese, German etc. because as rightly pointed out above they study it only for a few years. But that is not the case with English. All the subjects are taught in English from the time a kid starts attending kinder garden.

“Are  Indians are more qualified to teach English than their current E-2-qualified counterparts? Do you think most people would agree with that mindset?”

An average Indian would not be qualified enough to teach English. But I am talking about that section where a) They have majored in literature / English b) Have been trained in a call center to interact with natives c) Are working as writers, journalists d) Have cleared their TOEFL, IELTS, CPE, ESOL etc. or e) Are qualified to teach English via TESOL, TEFL, etc.  A teaching certification or degree (along with experience) is a must for non-natives. They should have an aptitude for teaching English. Also from what I understand Korean Government is testing out this approach of hiring Indian Teachers and depending upon their performance they may or may not hire more teachers. It is more like an experiment so people will agree after they see the result for themselves.

“So would a student prefer learning English from a native or an Indian?”

It is true that the vox populi of the students in Korea is that Natives can be better English Teachers. But to a great extent the belief is more to do with the exposure. Students here are more exposed more to the native English speaking teachers as compared to Indian teachers. Also, the Indians which they (and I) have met here do have problem with their fluency. But that is just a small portion of India that the Koreans are exposed to and the very reason they (including me) are here is not because of their English Speaking skills but their technical or Business skills.

But then the Fluent English Speaking junta of India would normally prefer working in any native country, Singapore, Malaysia, Middle East or India. India offers a lot of opportunity for them to work as writers and journalists. Writing has created a lot of job opportunities in India – copy writing, content writing, technical writing, instructional designers and so on. And with the demand for education abroad a lot of Indians also work as English Teachers in India to help students clear their TOEFL and IELTS.

Given an opportunity, any of these guys with considerable experience in teaching and writing will take the initiative to teach English to non English speaking countries like Korea and in a few years put (or rather push) India in the list of preferable countries for teaching English.

It is all about awareness. And with this and my previous post here and here I m doing my bit to create awareness about the English Speaking junta of India.

This is just the beginning..


My Recent Radio Guest Appearance


On Sunday June 6th, I was a guest on Let's Talk Busan, an evening talk program on Busan's 90.5 eFM. Luckily for me it was pre-recorded, but I was still nervous for my first on-air appearance. It went pretty well, as the show's new host Jeff Lebow is well-organized and comfortable on the air. He happens to be an acquaintance of mine as well, so that helped me to relax a bit more. The other guest was a woman I had just met, Val Hamer, who offered her interesting perspective from having lived in Japan for 7 years.

You can visit the Busan eFM website to view other shows and download the file, or listen to my Let's Talk Busan jjimjilbang show now!

Blood Donor Day

Blood donation is one of the best things you can do for your fellows.  It’s easy, in Korea you get a little gift, and you save the life of someone anonymously.  I can think of few better things a person could do.

I have had challenges giving blood in Korea trying to translate the questions properly but people have always been willing to help.  I haven’t given blood this year yet because I haven’t seen a blood bus at my university.  maybe this is a good thing.  At my previous university, the city was relatively flat (well, relatively) while I now work atop a big, steep hill.  Even walking down this hill requires some balance and effort and you shouldn’t exert yourself after giving blood.

I hope the kids in this picture from the Chosun Ilbo are going to give blood, rather than have just given blood.

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