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Kimchibilly Night (rockabilly concert)

Define rockabilly: a genre of music, blending rock and hillbilly with blues, bluegrass, and country. A rockabilly band typically features a slap guitar, drums, and at least one other guitar (electric, bass, or acoustic), but may include other instruments as well. Popular artists include Elvis Presley and Buddy Holly, while the genre influenced artists from the Beatles to the Stray Cats. The genre currently enjoys a small but established space with genres including punk and jazz - genres not in the mainstream, but not completely obscure. See the Wikipedia page on rockabilly for an excellent primer on the subject.

Rockabilly is alive and well in Seoul, and last weekend it found its way into a couple of Hongdae venues. Three bands performed at a 'warm-up' type show on Friday at DGBD, while nine rockabilly bands performed on Saturday at Sang Sang Madang. The Lady in Red registered for tickets online, and off we went.

The first band of the night was Stay Gold, which the Lady in Red and I missed because we fully expected the show to not start on time. Sorry guys - I'm sure you were great.

The next band up (and the first we got to hear) was Oh! Brothers:



Oh! Brothers seemed to be cut from the same cloth as the Beatles themselves. While the quintet played well together, the energy came alive when the song started and ended as soon as the song did. Over time, I'd love to see them keep their energy going. Vocally capable, harmonized well, and played a pretty good 'Johnny B. Goode'.

Next band up - Sunday Losers:



Elvis called - he wants his hair back. Hailing from Busan, Sunday Losers featured an instrument rarely heard these days:



The kazoo. Yes, that plastic toy you played when you were six still has an endearing quality about it. Although the kazoo only came out during a few solo opportunities, they were well-received. Their set was primarily older country songs, proving that rockabilly is a more diverse genre than I realized.

Next up - Kingston Rudie Ska:



Kingston Rudie Ska proved the largest band of the night - 2 trumpets, a trombone, a saxophone, bass guitar, electric guitar, keyboards, drums, and a singer /beatboxer / hyperactive dancer. Their mixture of ska and reggae added some energy to the crowd, and was the first band to really get the crowd dancing.

The Soul of Liberty took the stage next:



A rarity in the world of rockabilly - a female slap bass player. While they sang in Japanese, the beat was good for swing dancing or just jumping around.



Soul of Liberty was one of two bands from Japan, so the band worked hard to break through the language barrier. The guitarist's cheat sheet allowed him to phonetically sound out enough Korean words to gain the crowd's approval.

Watch out for Galaxy Express:



Who plucks the strings? This bass guitarist punched out chords on the thicker strings - not an easy job. To say this long-haired trio played hard rock is kind of like saying Ghandi was a nice guy. They were the only band to hide the kids from, especially a few four-letter words and middle fingers flung towards the audience.



To their credit, Galaxy Express got the crowd jumping - about the only thing you can do when the genre shifts to punk / hard rock / psychobilly.

The Tennessee Cats came next:



Playing after a psychobilly band is a tough act to follow, but they kept the energy going through their set. Why a band from Japan would name themselves after a state in the US is beyond me, but the Tennessee Cats also made an effort to bridge the language barrier. Throwing in some English played nicely to the 1/4 of the crowd not from Korea, while 'Viva Las Vegas' was a nice throwback to where rockabilly came from.

Next up - Crying Nut:



It's not every day you hear an accordian as a principal instrument. A tin whistle (or was it a piccolo?) made a cameo appearance as well. This hard rock quintet brought the crowd to the stage, who until then had kept a polite distance and enabled photographers easier access to move around.



You'll be seeing lots more of these guys, if you haven't already - they were wedged in between Fall Out Boy and Weezer at the 2009 Jisan Valley Rock Festival.

Eventually we come to the headliners themselves - the Rock Tigers:



Velvet Geena - the lead singer herself getting the crowd pumped up. As the self-proclaimed pioneers of rockabilly in Korea, the Rock Tigers have the longest track record - and one of the tightest shows. Expect high energy, quick transitions from one song to the next, and a great stage presence.



Roy on the Upright Bass, sporting his signature hair style.



Tiger on the guitar and vocals. That the Rock Tigers sing and speak some English make them approachable and foreigner-friendly - especially after the show for an autograph. An excellent show, especially the last three bands.

My only complaint about the show was the lack of seats and drinks. Nine bands for an late afternoon to late evening show? Almost everybody made a run to the Buy the Way across the street at one point or another.

Geena mentioned that there would be another rockabilly show in March - stay tuned for more details on that in next month's event schedule.

Creative Commons License © Chris Backe - 2010

This post was originally published on my blog, Chris in South Korea. If you are reading this on another website and there is no linkback or credit given, you are reading an UNAUTHORIZED FEED.

 

Benepiatto Italian Restaurant


Benepiatto, sometimes friend, sometimes enemy of the hungry foreigner.

On one hand, Benepiatto offers a selection of reasonably priced and edible italian cusine, in a fashion that brings to mind the excellent Japanese chain Sizzeria (unfortunately, no branches in Korea). Most of their food is just fine. The mozzarella & tomato salad looks just the way it should, and they have a selection of pizzas which do not suffer from corn-infestation. Overall, it almost tastes as good as the italian food you cook at home, and you don't have to cook it.

However...

The first rule of Benepiatto is you must never, ever order the pizza known as "Primavero". It is, without a doubt, the worst pizza I have ever seen or tried - and once I ate a slice of custard pizza in Kyoto (don't do that either). One victim of the Primavero described her experience thus:

"When I saw it I just wanted to cry."

And I must say my experience with the Primavero caused me to feel the same way. The pizza itself was a horror to behold. How does one even describe the atrocity that was committed in that kitchen? I had night terrors for a week afterwards. Sometimes the cabbage still haunts my dreams. Sometimes I wake in a cold sweat, the laughter of the mad chef and his hunchbacked assistant still ringing in my ears, as he gives life to this unholy fusion of salad and pizza. The earth itself seems to cry out in torment, and the heavens angrily hurl thunderbolts and sleet. The creation itself sobs quietly, knowing even from the moment of its unnatural birth that a corn and cabbage pizza violates the laws of god and man, laid down from time immemorial....

*Ahem*

Suffice to say, avoid the Primavero pizza, its not worth it. Also not worth it is the house wine, which is both lousy and served in thimble sized amounts. I have it on good authority that their coffee sucks too.

Finally, I must warn potential diners about Benepiatto's extremely poor service. The first time I went there the waitress poured half a jug of water on me, and then ran away. Outside of "refilling" your glass, the staff are loathe to do anything other than play with their phones, so avoid any extravagant demands for a menu, some food, or to pay the bill so you can leave this place. In the unlikely event that you do have contact with a staff member they are rude and sullen, not to mention slow, at best.

Obviously I can't really recommend this place. Some of their menu is worth eating, but there are so many better options in Hadan.


Phone:
Location: From Hadan subway station, take the Dong A University exit and continue walking toward the university. Look for the big lime green sign and fake garden out front.

English Menu: Dish names are in English, ingredients in Korean.

Vegetarian Option: Yes.

Prices :
Pizza/Pasta: 7,000+
Wine: 5,000

Hagwon classes starting from the womb

UPDATED 22 Feb 2010 - don't panic, but the satire may actually come true in this case. This Chosun Ilbo story suggests bilingual education starts in the womb. From the real news story:
The researchers observed the sucking reflex of babies to see whether they recognized linguistic stimulus. Newborn babies tend to suck anything that touches their tongue, lips, or cheeks, and the frequency of such action increases when something interesting happens. Exposing newborn babies to two different languages alternating every minute for 10 minutes, the researchers discovered that only the babies of bilingual mothers showed a sucking reflex when the two languages alternated. The team wrote in the article, "Bilingual newborns' interest in both languages helps ensure attention to, and hence further learning about, each of their languages."
-- original post below --

After recent announcements from some hagwons (private English schools) that they would be opening their doors to 3-and-4 year olds, one new hagwon has burst onto the scene with a startling announcement:
Beginning April 1st, my company, English Before Birth, will be offering listening classes to children while still in utero. Before they are even born they can begin learning English and emerge a child better prepared for years of English education.
The school's owner, a Korean who goes by the English name Mike, informs us that the current methods of teaching English just aren't working:
We wait far too long to teach our kids English. The first 3 or 4 years of life are the most critical to developing a child's brain, and most parents spend it on trivial things like toilet training, learning the colors, or watching TV shows like Dora the Explorer or Teletubbies. Thankfully, my approach begins when a baby first starts forming brain tissues, usually around 6-7 months along.
What exactly is that approach? According to Mike:
We'll set the mothers in a room much like a DVD bang [a movie room]. The mothers can enjoy a big screen TV, while the babies listen with Bose speakers. For an extra fee we can even supply belly-sized headphones. There's a nice a mixture of English on - cute stories, CNN, some cartoons, and the BBC. We also tend to throw in some shows adults watch too, since the moms will need to learn English to keep up with their kids! The choice of programming is up to the moms - we provide the programs and comfy chairs for them to relax in while their child learns English.
This reporter didn't want to ask, but the question of 'does it work?' had to be raised. "Of course it works! Early childhood education makes up a significant percentage of a Korean family's budget - and they wouldn't be spending all that money that doesn't work, now would they?" Mike said.

English Before Birth will have two locations: near the Apgujeong subway station for those south of the Han river, and near City Hall for those north of the Han river. Prices start at 10,000 / hour, with discounts for multiple hours or sessions purchased at a time.

This post is brought to you by the letter 'S' and the word 'satire'. Don't drink and drive, and don't take this post seriously at all. Thanks.

Holy Shit

Who gets $1.1 million dollars? Business tycoons, wall street financial types, Super high end lawyers, designers...and corrupt public school principals in South Korea. Check out this article in today's Korea Times.

One of the things I liked the best about the article is that it was hard hitting when talking about the issues in the Korean public school system: over crowded classrooms, a ridiculous amount of administrative paperwork, promotions that aren't based on merit and so forth.  A recent article discussing the post-baby boomer population decline lamented the fact that from the 100+ kids in over crowded classrooms the modern South Korean classroom has a measly 30 students. I'm sorry, have you ever tried to teach a language (or anything for that matter) to 30 students at a time in a non-lecture type situation? It's impossible to give the students the attention and feedback they need to truly advance in that sort of situation.

Anyways, the article takes an interesting and brutally honest look at one of the many ways that relationships and money still win out over a merit based bureaucracy in Korean society.  I know that much of these actions are left-overs from a stricter Confucian values based society but with the all the big talk Korea makes about re-branding itself on the global level to be one of the big players it will continue to fail miserably until it aggressively addresses social issues.

Spaz update: I never cut myself while chopping vegetables...but I did manage to slice open my palm while washing my new knife. Oh Alex.

Weekend update: A Korean actually recognized myself and a few of my friends from the club opening at the Womb. Apparently our dance moves are That impressive. I felt like a mini celebrity...and also completely ridiculous. How is it that once I stop dancing I can't stop tripping over my own feet?

THEATER PART DEUX

                                   WRECKS -- A one act play


I love theater, dramatic theater more than musical theater. 

Although I am a fan of all music, dramatic theater, as the Greeks called
Comedy and Tragedy; offers to me, via characters in a play, a full spectrum
of emotions vicariously – emotions that don’t fall under either category:
comedy or tragedy; emotions that stretch the human imagination.

The Greeks have a famous play Oedipus Rex which redefines emotional
boundaries through the lives of a son and a mother and a father, a king, no
less. Freud coined the term, Oedipus Complex, a boy’s sexual love for his
mother.  Woody Allen in his movie, Mighty Aphrodite dealt with these
issues.  Cut to 2010.  Wrecks opens in Los Angeles and takes a boy’s
sexual love for his mother to the next level – right now.

Wrecks is a one act play, a one man show, one that involves a grieving
widower in the funeral parlor alone with the coffin containing his beloved
departed spouse.  The man on the stage is Hollywood A list actor, Ed
Harris.  Ed Harris first performed this play in Ireland at the premier in 2006. 
 Since then, the play has shown in London and this month, it is showing at the
Geffen Playhouse in Westwood, in their auxiliary stage which seats less than
100 persons at maximum occupancy.  It is a very intimate space.

The play begins and Harris is chain smoking through its entirety, herbal
cigarettes we are told by a sign on the door – stage props for real
cigarettes. He is tense, nervous, like a shifty kid the entire time.  He never
stops talking.  He tells of his childhood growing up in orphanages and foster
homes, of constantly moving, of hand-me-downs, of the new kid always
getting the last pick of everything.  And he, the perennial new kid.

He tells of meeting his wife.  From about 15 minutes into the play, it is clear
that he was twenty five when he met her and that she was forty and unhappily
married with two almost adult children.  By 30 minutes into the play we know
that he punched out her husband and that the husband’s ‘men’ beat him to a
pulp.  We also learn that they met again at a later time and eventually
married.

He tells us that until he met his wife, he had not had sexual intercourse with
any other woman.

By 40 minutes into the play, we hear of their family business which is kind of
like ‘Rent a Wreck’ he says.  The most beautiful car he’d ever seen in his life
was an old white Cadillac.  When people rent cars, they always get new
cars.  His wife and him traveled all over many states and bought many
classic old cars and fixed them up and rented them out.  They had several
shops.  They were successful and later bought out by Avis.

By 60 minutes, we hear that as a youth he tried hard to find his mother,
who’d given him up at birth.  We discover that she’d been raped at age
fifteen by an uncle and sent away to have the child and made to go on with
her life like it never happened.  She got married and moved away the first
chance she got.  We learn that he went through great expense trying to
locate his mother and learn of her. We learn that his wife was 15 years older
than him, with grown children, when she married him.

It was an 80 minute play.  We knew that going in.  I wouldn’t say the play
started to drag, but by the hour point I had to nudge my mother cuz she was
going to doze.  I went with my mother to see the play.  It wasn’t that it was
dragging, it was more like, okay, what’s it going happen?  We know the guy
has some 'mother complex' that his wife is somehow a mother figure, but
something had to happen, that was a given.   It’s a play.  There has to be a
'punch.’

Drama requires a setting with characters, a conflict; then, some
resolution. That is the standard formula. That’s why most plays are three
acts.

The whole play so far had been this guy talking about his life and his wife;
and as an audience member, I started to wonder, what was the big punch
going to be?  I knew there had to be one because, why else would we be
listening to this go on for 70 minutes? Why would Ed Harris, such a well-
known actor, be so closely associated with this play? He was about to leave
the room and he kept coming back and adding ‘One more thing…’  I really
loved my wife.  And she really loved me.

And then it came.  The man was teary eyed.  “I loved her.  She was my wife. 
She was my…”

Certain films have had the same kind of twisted ending that, if you know the
ending, really kills the overall drama.  The Korean film, Old Boy is a good
example.  Old Boy is what could be called a ‘revenge’ film. The whole film is
this man’s ordeal at the hands of some powerful man or some organization
and in the end he finds himself living, having sexual relations with this young
woman; and then he finds out that the woman is his…

Let’s call into question all that we consider right and wrong.

Or the movie The Crying Game, a brilliant Neil Jordan film, which has many
subplots and subtexts about the IRA and Terrorism and Stockholm
Syndrome, but the most outstanding point in this movie is that the main
character’s love interest is not a woman but a ….In the film, The Sixth
Sense
, another such twist is the culmination of this film. 

I’m not a fan of giving SPOILERS to plots, but in the case of Wrecks it is not
so much a twist but a truth that is unspoken for the length of the play --
a reality that leaves the audience with thoughts about what is really right and
wrong. It is not some strange twist as much as it is an unsettling end to an
otherwise normal story of love and loss. An ordinary story of some random
man losing his loving wife becomes an exploration of what is right, what is
moral.

If someone loves you unconditionally and you love them back, what is the
evil is that?  I don’t know.  It seems that everything is wrong at some level to
some body, but is love something to be called wrong, just because it doesn’t
fit into a swell package of right and wrong?   Culturally, things that are
considered 'taboo' change from one people to the next.  Still, impregnating
one's own mother and raising children with her is not something that any
culture I know of accepts as hunky dory.  I think most of the people in the
theatre house felt like my mother sitting next to me when he said those
words, ‘She was my mother.’  I think most of the people in the playhouse
didn’t see that coming. I saw it coming because I expected nothing less, but
really I didn’t see it coming till he started dropping a lot of hints late in the
play. My question is – did the mother know?  It would be difficult to live with
the man for twenty years and NOT know that he was her son. 

Drama on stage makes us as humans face the unmentionable.  At least it
should. It is no wonder that Ed Harris, an A list celebrity, should stand behind this work that he faces nightly.

There had to be some BOOM.  There had to be some kind of ERUPTION. 
That is why drama has the power it does.  It helps people to see what and
why
and more importantly, why not.  Drama is not meant to give answers. 
It is meant to proffer questions.

 

Beauties and the Beast? Understanding and Subverting the Male Gaze through Soju Advertisements

It’s not often that I laugh at soju advertisements.

Flying in the face of decades-old traditions that they should feature demure and virginal-looking women though, this one with singer Baek Ji-young (백지영) for Yipsejoo (잎새주) literally had me in tears.

Indeed, if it’s not a deliberate satire, then it at least prompted me to reexamine those traditions, making me realize just how ridiculous many are. And being exclusively designed for a “male gaze” too, they also prove to be a very good guide to it, giving pointers to the ways in which a wide range of advertisements seem to be based on the assumption that their audience are entirely heterosexual men, especially by focusing on and sexualizing women’s bodies.

Even when the products are aimed at women.

But first, the humor of this one, which is on several levels. First there is the caption, which reads “In autumn, rather than your lips (kiss), please give me some strong-tasting Yipsejoo!,” (가을, 입술보다 진한 잎술주세요!), and is a pun based on the fact that yibsool (입술), or lips, sounds very similar to yipsool (잎술), shorthand for Yipsejoo.

And as an added inside-joke for fans, a popular song on Baek Ji-young’s 7th album Sensibility, released five months before she was hired by Yipsejoo’s parent company Bohae (보해양조), even had the name Give Me Your Lips (입술을 주고) too.

But context is everything.

Previously on a fast track to stardom, Baek Ji-young was the innocent victim of a sex-scandal in 2000, and had to fight hard against Korea’s double-standards in order to revive her career. But while this severely limited her advertising options, perhaps one silver lining was the ability to disregard the high moral standards Koreans usually apply to their celebrities (especially women), and indeed it is very difficult to imagine anyone else appearing in advertisements like those she has so far for Yipsejoo.

For instance, recall that when she was chosen in an online poll to model for Yipsejoo in March last year, I remarked that her first advertisement for the company  below was:

…not to put too fine a point on it, literally the sluttiest soju ad I’ve ever seen….

With apologies for sounding crass (then), but I still can’t think of a better way to describe it:

I also discussed the fact that while she did mention how happy she was to have been chosen to appear in soju advertisements like top stars Lee Hyori and Song Hye-gyo, one still sensed that they wouldn’t have consented to appearing bra-less and with an open zipper in them, which smacked of desperation. Judging by the soju advertisements that emerged that summer however, I was quite wrong, but then I’d already concluded of Beak Ji-young that:

however unfair or unwarranted, she’ll always be stuck with her promiscuous image, so she may as well play into it.

Still, I didn’t realize that she would take my advice quite so literally!

To be precise, I laughed so hard when I saw the opening image because I thought she looked like a prostitute who’d been plying her trade for rather too long now, and which were quite a contrast to, say, these earlier ones for Yipsejoo featuring Jeong Ryeo-won (정려원), for whom her evening of drinking soju with her male partner will be her first time in more ways than one:

But this post is not about that shift, which I’ve more than adequately covered elsewhere, although I do want to stress 2 things about it here before moving on: that however impressed I was by the changes when I first noticed them back in 2007, it was still extremely naive of me to have ever equated it with (female) sexual liberation(!); and that while an empirical study would undoubtedly demonstrate an increase in soju advertisements with – in the sociological framework that I’ll be using below – “body display” – in recent years, there is by no means an linear progression of racier advertisements over time.

Even just Yipseejo itself for instance, makes both forms of advertisements with the same models, and/or seems to alternate which ones it primarily makes with them, such as traditional, virginal ones with Jeong Ryeo-won and Han Ji-min (한지민) in 2006 and 2008 respectively, but then racier ones with Kim Ok-bin in 2007 and Baek Ji-young in 2009.

Regardless, both types are still designed for the male gaze. In the interests of full disclosure however, I have never studied that formally, and so here I shall be quoting liberally from the excellent A Web Essay on the Male Gaze, Fashion Advertising, and the Pose, part of the Semiotics and Advertising Web Site of the University of Vermont, and I also highly recommend this post by Michael Hurt at the Scribblings of the Metropolitician after that for an analysis of Korean women’s body images using that perspective.

But it does dovetail nicely with the work done by the late sociologist Erving Goffman in his 1979 work Gender Advertisements, still very much the framework by which sociologists study how gender roles are perpetuated in advertising (and indeed referred to repeatedly in A Web Essay). In earlier posts, I’ve already analyzed Korean advertisements using one motif of that: “Relative Size”, or how and why it is extremely rare to see women taller than men in advertisements despite being women being taller than men in 1 out of 6 randomly matched pairs. It’s high time to start using others, beginning with “Ritualization of Subordination”:

Under this broad category, Goffman actually described a great number of symbolic ways in which the women’s behavior in advertisements displays the subordination of females to males, many of which involve women acting like children. Why this is more problematic than it may sound is because:

Given the subordinated and indulged position of children in regard to adults, it would appear that to present oneself in puckish styling is to encourage the corresponding treatment. How much of this guise is found in real life is an open question; but found it is in advertisements. (Goffman, p. 48)

And indeed Korean society strongly encourages grown women to act like children, so it is probably not surprising to hear that in Korean adolescent girl’s magazines for instance, Korean female models are portrayed in such ways much more often than Western ones. From Gender Role Stereotypes Depicted by Western and Korean Advertising Models in Korean Adolescent Girls’ Magazines by Nam, Kyoungtae., Lee, Guiohk. and Hwang, Jang-Sun (2007):

Korean women were more likely to be portrayed in smiling, pouting and childlike or cute expressions than Western women. This result is similar to the findings of [this 1999 study] in which many Japanese girls in magazine advertising were portrayed as happy, playful and childlike. Understanding that gender displays in advertising reflect cultural orientation in a society, these findings indicate that in Korea and Japan, cuteness is an important virtue for women. (p. 18)

And yet to complain about those advertisements with Yoo In-young (유인영) and Shin Min-a (신민아) above, especially when they’re aimed at men, might still seem a little excessive. But then consider the following images from A Web Essay, which poses the questions “What do they suggest to you about these men? Do they seem silly?”

“What about these images?”

And as you probably expected:

Most viewers find the images of the men odd or laughable. But the images of the women seem charming and attractive…Why should it seem funny to see a picture of adult men striking a pose when the same pose seems normal or charming to us in pictures of adult women?

Not childlike per se, but as the next part points out, such expressions are often done with a head cant, for instance by Chae Yeon (채연) and Han Hyo-Joo (한효주) below:

The effect of the head cant is to lower the level of the head:

“…relative to that of others, including, indirectly, the viewer of the picture. The resulting configuration can be read as an acceptance of subordination, and expression of ingratiation, submissiveness, and appeasement.” (Goffman, p. 46)

And A Web Essay adds that it is often combined with putting a finger in the mouth or otherwise touching the face in a childlike way, and so common in advertising as to be barely noticed:

The difference between those and the soju advertisements however, is that they’re all from women’s magazines and presumably aimed at women, and so what is actually going on in those is:

…not that the viewer is looking at a woman who is actually subordinate or childish. Rather, the models are posed so as to show that they know that they are being looked at — belying the otherwise childlike pose — and they are controlling or mastering this act of being looked at. The childish, submissive postures are represented as strategic, as a sign of control of the gaze.

This mastery and control over the gaze might explain why the highly accomplished and wealthy women you see above would strike submissive, deferential poses for the camera that no accomplished man would strike. For in so doing:

…[they are] not at all signaling to others that [they are] actually subordinate; on the contrary, [they are] showing that [they], too, can be successful in this arena, the arena where the goal is to attract and control the power of the gaze by striking a subordinate pose. And were this an occasional event, if we regularly saw images of women that were of a different sort, the effect might be innocuous.

The problem is, however, that most women make less money and have less power than most men, and the message that goes out to women without power is that to get some, you need to gain control of a male view of women — which means to get power through male power, rather than on your own.

This is where the theory of the male gaze becomes important…

A Web Essay also briefly mentions women’s typical advertising poses in much the same vein. But I think that that’s a little misguided, as a distinction needs to be made between those that are sexually appealing to heterosexual men and others, the basic physiology of sexual reproduction ensuring that men will almost always look ridiculous in the former. Hilariously demonstrated by these pictures from English Russia for instance:

See Sociological Images for a wider discussion of those. Of course, by no means are women (or men) always placed in sexually appealing poses in advertisements, but for some reason women in particular frequently are placed in completely bizarre, often comical ones instead. Goffman notes of them that:

The note of unseriousness struck by a childlike guise is struck by another styling of the self, this one perhaps entirely restricted to advertisements, namely, the use of the entire body as a playful gesticulative device, a sort of body clowning. (Goffman p. 50)

With the possible exception of that with Kim Ok-bin, admittedly these following examples from soju advertisements can not really be described as “childlike.” But however natural they may appear though (again because of our frequent exposure to them), in fact some are extremely awkward to perform: just try them and see!

Starting with Kim Ah-joong (김아중) and Song Hye-gyo (송혜교):

Then Chae Yeon and Kim Ok-bin:

And finally Shin Min-a and Lee Hyori (이효리):

Those with Chae Yeon, Kim Ok-bin, and particularly Shin Min-a also display the “bashful knee bend,” which women frequently but men only infrequently are posed in a display of. Whatever else, it:

…can be read as a forgoing of full effort to be prepared and on the ready in the current social situation, for the position adds a moment to any effort to fight or flee. Once again one finds a posture that seems to presuppose the goodwill of anyone in the surround who could offer harm. (Goffman, p. 45)

But I’ll wisely move on to the second and last motif for this post, that of Licensed Withdrawal.” In the words of Images of Women in Advertising:

[One] way in which women are disempowered is by displaying them as withdrawn from active participation in the social scene and therefore dependent on others.  This involvement with some inner emotional processing, whether anxiety, ecstasy or introspection, can be symbolized by turning the face away, looking dreamy and introverted, or by covering the face, particularly the mouth, with the hands….

….Rather than being portrayed as active, powerful and in charge, females are commonly shown in this licensed withdrawal mode, removed into internal involvements, overcome with emotions, or symbolically silenced with hand over the mouth….

….In another variation, females are frequently shown withdrawn inwards into some dreamy introverted state;  they pose, become things for others to gaze at and desire.  Males will stereotypically be shown active, engaged, and in charge of the situation.  They are not so much objects for others’ to gaze at, as actors with occupations and professions….

But I’d never given it much thought until I saw this composite of four soju advertisements with Jang Yun-jeong (장윤정), which I also laughed out loud at. What on Earth is she looking at?

More examples with Kim Tae-hee (김태희), and Ku Hye-sun (구혜선):

And to which can be added Han Hyo-joo’s from earlier. Arguably Ku Hye-sun is merely lost in her enjoyment of her drink though, and in that sense the advertisement could even be used to appeal to women(?). But then with the possible exception of the second one of Baek Ji-young’s, no advertisement featured here is particularly objectionable in itself; rather, this post has been about noting recurring features of soju advertisements that – if I may be so presumptuous – now that you’re more aware of, are likely to see across the entire Korean (and Western) media.

It is the pervasiveness of these features that is objectionable, and so rarely countered by alternative images of women.

But on that note, I should point out that I notice and pay attention to soju advertisements with skin just as much as the next guy; actually probably more so (call it an occupational hazard). Still, based on the opinions of the men and women in my classes at least, this one with Song Hye-gyo has the greatest universal appeal, although that is probably simply because of her attractiveness:

And after writing this post, in fact this one with Kim Yoon-ah (김윤아; not the skater) of the rock band Jaurim (자우림) is my favorite. For while I acknowledge that it’s a rather unflattering shot of her (she’s much prettier on the right), it’s the only one I’ve seen in which the woman depicted is actually doing something of her own accord and enjoying herself, rather than waiting to be seduced by a man. Baek Ji-young’s does come close of course, but then it’s even more unflattering, and all she is doing is drinking!

Finally, while it’s technically out of place, I would be remiss in not providing the one which, well, literally had my female students squealing in delight when they saw it. Featuring Kang Dong-won (강원도) for Bom Bom (봄봄; “Spring Spring”), that will be music to the ears of manufacturer Daesun (대선주조), creators of one of the first ever soju brands aimed at women:

See here for more information on the consequences of that for soju advertisements so far; given all the above, it is perhaps no surprise that most soju advertisers still can’t restrain themselves from using womens’ bodies!

(Soju advertisement sources: Shootar.net, or directly from manufacturers’ websites)

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Filed under: Body Image, Gender Roles, Gender Socialization, Korean Advertisements, Korean Media, Sex in Advertising Tagged: Baek Ji-young, Erving Goffman, Soju, Yipsejoo
  

 

Timely treatment for PMS is effective

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국민건강보험공단 조사 결과 지난 2008년도에 우울증이나 무력감같은 폐경증후군으로 병원을 찾은 4,50대 여성은 10만명당 만 6137명으로 지난 2001년도에 비해 27퍼센트 줄어든 것으로 나타났습니다.

이런 현상은 여성호르몬 약을 먹으면 유방암에 걸릴 수 있다는 논문이 지난 2002년에 발표돼 운동이나 식이요법으로 폐경 증후군을 치료하려는 사람이 늘었기 때문이라고 공단측은 설명했습니다.

일산병원 정재은 교수는 그러나 "대체요법만 믿다가는 폐경기 증후군을 더 악화시킬 수 있다"며 "증상이 있을 때 단기간 호르몬 치료를 하는 것이 가장 안전하고 효과적"이라고 당부했습니다

Guess Who's Coming to Dinner

Korea's Lunar New Year holiday ('설날') occurred over the weekend. It's a time of year that involves families gathering together, and all the inevitable responsibilities that go along with this, both subtle and overt. This year it clashed with Valentine's Day, leaving people with a choice of which to celebrate. With family being so important the New Year invariably won, although once again, ever-evasive Korean Brother managed to avoid any such obligations. As the eldest in her family, and with both parents having passed away many years ago, it is Korean Mother's responsibility to host to her young siblings for New Year's meals, and it's not an event without its tensions; with a sister who works as a Buddhist psychic and a brother who works as a Christian pastor, they are a microcosm of the religious differences which can sometimes bubble away uneasily in Korean society.

Pastor Uncle stipulated that he would only eat food which hadn't been in any way involved in any kind of Buddhist blessings or rituals, which theoretically required Korean Mother to spend the whole day preparing the dishes for the meal. This was unfortunate because Korean Mother was extremely tired having just returned from two days of New Year family duties in Namhae, and Psychic Aunt provides a steady supply of religiously-tainted food and dishes to our apartment. Thus a moral dilemma was created of whether to pander to someone's religious objections - or take the easy path of claiming an incorrect provenance. I was not keen on the latter but my limited experience in the murky world of Korean religion is that neither faction necessarily affords the other much reverence.

Korean Mother and Psychic Aunt wanted Makgeolli ('막걸리') - Korean rice wine whose popularity is rocketing - to drink with their meal, and phoned Pastor Uncle to ask him to buy some on his way to the apartment with his family. He was completely taken aback - he couldn't possibly be seen by his children buying alcohol (despite the fact that Jesus was well known drinker). Perhaps he's one of these people who've made up their own version of the Bible. So the two Buddhists had to go out and buy their own booze.

When Pastor Uncle arrived, our borderline-insane dog tried his best to feign a case of rabies and scare him into leaving. But Pastor Uncle had evidently been drinking the Biblical Kool-Aid and persisted in holding out his hand repeating "I love you, I love you", in English - oddly enough; our dog doesn't speak English nor does he have the gift of tongues. As usual, almost all the hospitals were closed for the holiday, so it wasn't clear where Pastor Uncle intended to have his finger sewn back on, but perhaps he felt that God would provide. He explained that the power of love could conquer any animal, which makes one wonder how these missionaries keep getting themselves killed overseas.

His children performed their 'big bows' to Korean Mother - a ritual at this time of year. It's extremely important partly because it confers respect on ones' elders, and affords them a formal opportunity to impart wisdom and/or lecture their juniors, but mostly because - from the point of view of the juniors - they are given gift money in return. We'd already done our bows earlier and made our profit, and while Korean Brother had to go, he'd somehow managed to stay long enough to get his pay-off too.

Before long the collected family factions were sitting on the floor around a long low table reminiscent of some medieval European banquet - if Europeans ate copious amounts of crab, noodles, rice and plants. But before we could eat, Pastor Uncle had to say Grace, and his faction put on their most serious looks as they bowed their heads while the rest of us waited. Once he'd finished, Psychic Aunt decided to immediately follow it with a Buddhist prayer, which is not normal and very much felt as though it was designed to make a point. I believe this was obvious to everyone and the atmosphere seemed to have become very uncomfortable. It looked set to be a long evening.

But if there's one thing that can unify Koreans it's food - so it wasn't long before animosities were buried in favour of devouring the feast of potentially questionable provenance. Bits of crab flew through the air amidst this fine social scene, with Psychic Aunt pausing at one point to pull a piece out of the hair of Pastor Uncle's wife. Perhaps there could be peace in our time.

I was not faring so well. The soup tasted of seawater, the meat was of the don't-ask-don't-tell variety so popular in this country, and by the time I'd finished I felt like I'd been sucking on a metal bar for fifteen minutes. Five minutes into my re-acquaintance with authentic Korean food the Makgeolli had started to look like a good way of conducting a mercy killing of my taste buds, but it seemed rude to ask the two older Buddhists for a glass of their hard-won liquor. Unfortunately, I'm not usually offered alcohol since I'm possessed by the evil spirit which is Meniere's Disease, and for my sins I go through much of life having the balance of a drunk while actually being stone-cold sober. So it was just me, the seawater soup, and the misery of being all alone behind the language barrier with only the partially-obstructed view of the South Korea v. Japan Asia Cup game for company.

But an interesting thing happened. The Christian wants to know how work is going and the truth is I'm growing fed up with it. My wife and trading partner doesn't want the stress while pregnant, leaving me to work alone, and I've finally realised that if there's one thing I really can't stand about trading, it's the people. So what about teaching he asks - after all, one of my wife's degrees is in English Literature which has to be good for something, and in my abortive attempt to teach English in Japan post-graduation I'd acquired a TESOL qualification, although the more I learned about teaching English the more underqualified I felt - and the more I didn't want to do it. The upshot of that was we may have agreed to a potential career change somewhere on the horizon, though unfortunately I can't blame it on the non-existent alcohol.

While the Christian enthused about all the potential clients he could gather - and he's a very well connected person - his equal and opposite sat in silence, making no offer to network for us. On this evidence, I'm not sure how Buddhists intend to win hearts and minds in this country against the onslaught of a group who so rabidly want to help.

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