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Teenage Sexuality

Reading the Lolita Effect in Korea, Part 3: Six Year-Old Does KARA’s “Butt Dance” (엉덩이 춤) on “Shabekuri 007″

Thank you to everyone who’s emailed me about Japanese child star Ashia Mana dancing to KARA’s Mister on a Japanese talk show. For anyone interested in some context, issues raised, and why I think it’s problematic, then please first read Part 2, all of which was written in response to my one of my own daughters doing something similar at her kindergarten. Frankly, it was eerie how much Ashia reminded me of her.

Meanwhile, here’s the “Butt Dance” (엉덩이 춤) being referred to, with handy English subtitles:


So Hot by the Wondergirls (원더걸스): Lyrics, Translation, & Explanation

(Source)

It’s been a long time since I’ve thought much about the Wonder Girls (원더걸스).


Reading the Lolita Effect in Korea, Part 2: The role of K-pop and the Korean media in sexual socialization and the formation of body image

A simply surreal video making the rounds at the moment. As explained by Lisa at Sociological Images, it:

…beautifully illustrates the socialization of children into particular kinds of worship. With hand motions, body movements, and facial expressions, this child is doing a wonderful job learning the culturally-specific rules guiding the performance of devotion.


Reading “The Lolita Effect” in South Korea: Part 1

There are so many issues raised by 18 year-old Kim Hyuna’s (김현아) performance of her infamous “pelvic dance” (골반댄스) on last week’s episode of Quiz That Changes The World (세상을 바꾸는 퀴즈) below, that it’s difficult to know where to start.


Ah! (아!) by After School (애프터스쿨): Lyrics & Translation


Korean Sociological Image #33: Take the Wondergirls, Lolita Sexy Style!

( Source )

Well, that is literally what it says:

원더걸스를 가져라! 그녀들의 스타일! 그녀를의 매렬에 끌린다면…소녀의 감성과 성숙함이 공존하는 앙비귀때(Ambiguite) 섹시함을 입어라

Take the Wondergirls [with you]! Their style! If you are attracted to their charm…wear Ambiguity’s sexiness, which has both girls’ sense and maturity.


Ajosshis & Girls’ Generation: The Panic Interface of Korean Sexuality

…Gender matters in the ways that it shapes social interaction. Identities, of course, are products of and sustained through interactions with others. Social interaction thus is an important setting in which gender emerges and is enacted. As Ridgeway (p. 219) observes: “It is striking that people are nearly incapable of interacting with one another when they cannot guess the other’s sex.” That the identification of someone as male or female facilitates social interaction testifies to this category’s power in social life.


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